四分律行事鈔資持記 2.877

2.877

不犯中，初示日限。若下，明來會有四。初約容緩，二有染情兩礙；注示染礙，準前兼之。三謂奔赴纔及勢分，必約界無三礙；四即隔礙。餘失受失衣，有罪無罪，並同前釋，故總指之。問：此與前戒幾別？答：一聚蘭二處；二有疑無疑；三一宿六夜；四前因病緣，此唯賊難；五前通三時，此除夏分；六前開羯磨，此但直離。如是簡之。

Under non-offense, it first indicates the day-limit. 'If' downwards explains coming together, which has four aspects: first, according to allowance of delay; second, having the two obstacles of affective attachment; the commentary's indication of the obstacle of attachment should be combined with the previous according to analogy. Third refers to rushing and barely reaching within distance, which must be within the boundary without the three obstacles; fourth refers to being separated by obstacles. As for the rest—losing the reception or losing the robe, with guilt or without guilt—they are all the same as explained before, hence they are merely pointed out in general. Question: How many differences are there between this and the previous precept? Answer: First, the two places of settlement and araṇya; second, having doubt or having no doubt; third, one night and six nights; fourth, the former was due to illness, whereas this is solely bandit peril; fifth, the former applied to the three seasons, whereas this excludes the summer division; sixth, the former permitted a karman, whereas this is merely direct separation. Distinguish them in this way.