四分律行事鈔資持記 2.877
English (machine translation) 2.877
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2.877
Under non-offense, it first indicates the day-limit. 'If' downwards explains coming together, which has four aspects: first, according to allowance of delay; second, having the two obstacles of affective attachment; the commentary's indication of the obstacle of attachment should be combined with the previous according to analogy. Third refers to rushing and barely reaching within distance, which must be within the boundary without the three obstacles; fourth refers to being separated by obstacles. As for the rest—losing the reception or losing the robe, with guilt or without guilt—they are all the same as explained before, hence they are merely pointed out in general. Question: How many differences are there between this and the previous precept? Answer: First, the two places of settlement and araṇya; second, having doubt or having no doubt; third, one night and six nights; fourth, the former was due to illness, whereas this is solely bandit peril; fifth, the former applied to the three seasons, whereas this excludes the summer division; sixth, the former permitted a karman, whereas this is merely direct separation. Distinguish them in this way.
Linked texts (1)
- 四分律行事鈔資持記 — Classical Chinese