四分律行事鈔資持記 2.960

2.960

《多論》。言蜀本者，簡關中本；文多闕漏，止有八卷；首師從蜀僧求得第九，即今藏中見傳者是。文釋二地，初句通標。生地者下，牒釋，初釋生地。罪相可知，故文不出。餘下，釋不生地，初示名。地無不生，從緣彰號，故云義名。若下，顯相有三，初明觸地。乾土吉者，與濕連故，不連無犯。次明牆土。濕字誤，論作齊築處，即指牆體，故云異於地也。雖字上，論有地字，謂牆根邊地。濕淹犯墮，不濕應吉。發起即掘動。三明牆屋上土。傷草是後戒。下文或明草木，皆相因而引，非此中意，知之。

In the Sarvāstivāda Vinaya Vibhāṣā, mentioning the "Shu edition" screens out the Guanzhong edition; its text had many omissions and only eight fascicles; Master Dao'an obtained the ninth fascicle from a Shu monk, which is the one currently transmitted in the canon. The text explains the two kinds of earth; the first sentence marks them generally. From "Raw earth..." onward, it repeats and explains, first explaining raw earth. The marks of the offense can be known, so the text does not elaborate. From "The remaining..." onward, it explains non-raw earth, first indicating its name. There is no earth that does not produce; its name is manifested according to conditions, hence it is called a nominal term. From "If..." onward, revealing the marks has three parts: first, touching earth. Dry earth incurring a duṣkṛta is because it connects with the damp; if not connected, there is no offense. Next, wall earth. The character "damp" is an error; the treatise reads "the place compacted evenly," referring to the body of the wall, hence it says "different from the earth." Above the word "although," the treatise has the word "earth," meaning the ground beside the wall base. If soaked with dampness it incurs a pāyattika; if not damp, it should be a duṣkṛta. "Unearthing" means digging and shifting. Third, earth on walls and roofs. Harming grass belongs to the subsequent precept. Later texts mentioning grass and trees are cited in connection with this; they are not the main intent here, which should be understood.