四分律行事鈔資持記 3.304

3.304

心念中，初示緣。此下，出法。即須口陳，非謂默然。作下，明重分須不。若三說已，決作己想，或手執捉，即為入己，如注所顯。若不爾者，有來須分。《四分》下，引類。律文續云：更有餘比丘來，不應分與。同上通之。

In mental determination: first, it indicates the circumstances. From 'This' onward, it provides the procedure. That is, it must be stated orally, not meaning remaining silent. From 'Performing' onward, it clarifies whether re-division is required. If having spoken three times, one decisively forms the conception of it being one's own, or holds it in hand, it becomes one's own possession, as shown in the note. If it is not so, if someone comes, it must be divided. From 'Four-Part' onward, it cites a similar case. The Vinaya text continues: 'If yet other bhikṣus come, it should not be divided and given.' It is resolved identically to the above.