四分律行事鈔資持記 3.466

3.466

斥世中，初敘恣情慢法。希有一二，言其極小；斯時尚爾，於今可知；聖制不行，即是滅法，故云抑挫。抑謂抑遏，挫謂摧挫。高談下，斥有言無行。高談謂超世之語。虛論謂言過其實。攝心則動無自任，順教則專奉律儀。此明好大者，據說則超出世表，撿行即混迹常流。一事行之不徹，則無量法行滅於身矣。此徒滿眼，實為寒心；真誠出家，幸無自屈。焉知丁，嗟其愚迷。上句謂迷果，下句即造因。有下，勸其詳審。鏡，鑒也。

In castigating worldly people: first, recounting indulging one's sentiments and slighting the Dharma. "Rarely one or two" speaks of it being extremely few; if it was already so in those days, how much more so nowadays! If the sacred prohibitions are not practiced, that is the extinction of the Dharma, hence it says "suppressed and broken." "Suppressed" means restrained; "broken" means shattered. From "Lofty talk..." downward, it castigates having words without practice. "Lofty talk" means statements transcending the world. "Hollow discourse" means words exceeding reality. In restraining the mind, in every action one does not act on one's own authority; in according with the teaching, one exclusively upholds the Vinaya's comportment. This clarifies that those who are ambitious: judging by their speech, they transcend the world, but examining their actions, they mingle in the common stream. If a single matter is not practiced thoroughly, then limitless dharmic practices are extinguished in one's person! Those of this sort fill the eyes, which truly chills the heart; if one has truly and sincerely gone forth, may one fortunately not degrade oneself! How could one know ding? Lamenting their foolish delusion. The upper clause refers to delusion regarding the result; the lower clause is creating the cause. From "There is..." downward, it urges them to examine carefully. "Mirror" means to reflect upon.