四分律行事鈔資持記 3.534

3.534

次科中，初二句示異俗。意明受施不可無法。袈裟是三乘標誌，故云聖服。有下，次明受施。若下，三明合教。施者無悋，受者不貪，故云能所無瑕。莫，無也。規繩即喻法律，成字音誤，規是圓規，繩即繩墨。法律不行，隨處覆滅，故云何寄。如下，結勸。善省即興治，時資即四事。有力謂身安，無事謂少欲。資成道行，故名道緣；若但養身，則是苦因耳。

In the next section, the first two lines show difference from the secular. The meaning explains that receiving offerings must not be without the Dharma. The kāṣāya is the insignia of the three vehicles; hence it is called the "sacred robe." The text from "Having" onwards next explains receiving offerings. The text from "If" onwards thirdly explains accordance with the teaching. The giver has no stinginess and the recipient has no greed; hence it says, "both subject and object are flawless." "Mo" means none. "Compass and plumb line" is a metaphor for the laws and regulations; the character cheng is a phonetic error; the compass is the circular compass, and the plumb line is the ink marker. If the laws and regulations are not practiced, one will be overthrown and perish everywhere; hence it says, "where can one rely?" The text from "Like" onwards concludes with an exhortation. "Well reflecting" is arousing counteraction; "timely requisites" are the four requisites. "Having strength" means the body is at ease; "having no affairs" means having few desires. Because they support and accomplish practice of the Path, they are called "conditions for the Path"; if they merely nourish the body, they are causes of suffering.