四分律行事鈔資持記 3.543

3.543

二中，《大集》。觀察四事，文無湯藥，隱在食中；或可食含四藥，離開房褥，次列如文。此謂以智轉境，還伏狂情。錫杖乃乞食之具，故列食中。茹亦采也。房中言和合者，謂土木等所成故。乃下，即臥具也。作下，總結上段示名。不可樂者，即遠離行，是解脫因。若下，歎人。如實法者，了達貪著是虛妄故；遠離虛妄，見淨心故。又解：貪心無我，性本空故；復知如幻，相亦空故；復知無境，唯一識故。由此觀察，出離聖行，是真實法。

In the second [section], the Mahāsaṃnipāta-sūtra: in contemplating the four requisites, the text lacks decoctions and medicines, which are hidden within food; or food may include the four medicines, separated from rooms and mats, listed sequentially as in the text. This refers to transforming the object with wisdom and returning to subdue wild passions. The tin staff is an implement for begging food, hence it is listed under food. "Ru" also means to gather. In the case of rooms, "composite" means being formed of earth, wood, and so forth. The text from "Nay" onwards refers to bedding. The text from "Making" onwards concludes the above section and indicates the name. "Not delightful" refers to the practice of detachment, which is the cause of liberation. The text from "If" onwards praises the person. "In accord with true reality" means thoroughly understanding that greed and attachment are false; by leaving behind falsehood, one sees the pure mind. Another interpretation: the greedy mind has no self, its nature being fundamentally empty; one also knows it is like an illusion, its characteristics also being empty; one also knows there are no external objects, only consciousness. By means of this contemplation, the noble practice of transcendence is the true and real Dharma.