四分律行事鈔資持記 3.616

3.616

四中，十利。一無求，二無繫，三無他護，四無所愛；七中二利，益反樹下明之，以樹下猶為風聲棘刺故；八不占他處；九不慮他奪。如來下，引聖所行，令忻樂故。大畏林，亦名恐畏林；寒林，即屍陀林，在王舍城西北十里許，彼國人死，多送林中，名為林葬。為人觸惱不起意者，示行忍辱，垂誡後來；經云：能行忍者，乃可名為有力大人是也。

In the fourth, the ten benefits: 1. Having no seeking. 2. Having no attachment. 3. Having no protection by others. 4. Having no affection. In the seventh, the two benefits explain the advantage by contrasting with under trees, because under trees there is still the sound of wind and thorns. 8. Not occupying another's place. 9. Not worrying about another taking it away. From "The Tathāgata..." onward, the practice of the sage is cited to evoke joy and delight. The Great Terror Forest is also called the Terrifying Forest; the Cold Forest is the Śītavana, located about ten li northwest of Rājagṛha; when people in that country die, most are sent into the forest, which is called forest burial. "Having no thought arise when troubled by others" exemplifies the practice of patience and transmits admonitions to future generations; the sūtra says: "One who can practice patience can only then be called a great person of strength"—this is it.