四分律行事鈔資持記 3.674

3.674

六中，初明受禮。義無忽傲。如啞羊者，彼有啞羊外道，受不語法。世有持不語者，謂為上行；此外道法，宜速捨之。問訊之語，隨時適變，不必依此，故云等也。共下，明呼召。慧命名通，不專下座；故雖耆宿，亦得呼之，即如經中慧命須菩提是也。

In the sixth [part], first it clarifies receiving bows. In principle there should be no slight or arrogance. "Like dumb sheep": among them are dumb-sheep non-Buddhists who undertake the practice of not speaking. People in the world observe silence, considering it a superior practice; this is a non-Buddhist practice and should be quickly discarded. Words of greeting adapt to the occasion and need not follow this strictly, hence it says "and so forth." From "Together..." downward, it clarifies calling upon others. The name "Wisdom-life" (āyuṣmat) is general and not exclusive to juniors; therefore, even senior elders may be addressed by it, just as in the sūtras there is "the Venerable Subhūti."