四分律行事鈔資持記 3.681

3.681

西土靈儀中，《善見》。右牙者，準《茶毘經》說：四牙，二在忉利天（即帝釋處），一為羅剎盜（即天神獻祖師者，今在帝京。）；餘二，經文不載。缺盆，即項下橫骨，繞項而轉；至咽凹下，如盆緣之缺；闍維時，收在忉利天；後修那沙彌，為師子國王，於彼天取下。《增一》，二像，上別敘造立。二下，合示身量。

Regarding spiritual forms of the Western lands, in the Samantapāsādikā: regarding the 'right tooth,' according to the Cremation Sūtra: of the four teeth, two are in the Trāyastriṃśa Heaven (in the dwelling of Śakra), and one was stolen by a rākṣasa (which was presented by a heavenly deity to the Patriarchal Master, and is now in the imperial capital); the remaining two are not recorded in the sūtra text. 'Collarbone' is the horizontal bone below the neck that wraps around the neck; reaching the depression beneath the throat, it is like the chipped rim of a basin; at the time of the jhāpita (cremation), it was collected in the Trāyastriṃśa Heaven; later, the novice Śoṇa, on behalf of the King of Siṃhala, retrieved it down from that heaven. In the Ekottarikāgama, regarding 'the two images,' the preceding part separately recounts their fashioning and erecting. Below, 'the two' together indicates their bodily measurements.