四分律行事鈔資持記 3.685

3.685

若有所取與開，句絕。若塔下，明覆蓋。地下，明泥治。須下，明器具。以西國俗風，多跣足故。安道邊者，登上便故；外作牆者，恐觸穢故。若上下，明獻供養。飲食得與道俗，即守塔人；經營，即造立者。舍下，明護舍利。若下，明帚拂。但可去塵，餘物皆得。多下，明莊嚴。手輪者，舊云佛手中千輻輪。

The phrase 'If there is taking or giving, it is permitted' breaks off the sentence. Below, 'if the stūpa,' explains covering it over. Below, 'ground,' explains plastering and paving. Below, 'requires,' explains tools and utensils. Because by the worldly customs of the Western lands, they mostly go barefoot. Setting them beside the road is because ascending is convenient; making an outer wall is out of fear of contact with defilement. Below, 'if offering,' explains presenting offerings. 'Food and drink may be given to monastics and laity' refers to the stūpa keepers; 'managing' refers to the builders. Below, 'śarīra,' explains protecting relics. Below, 'if,' explains brooms and whisks. Provided they can remove dust, any other material is acceptable. Below, 'many,' explains adornment. 'Hand wheel' anciently was said to be the thousand-spoked wheel in the Buddha's hand.