四分律行事鈔資持記 3.888

3.888

次科，初覆點前篇。諸門，總上二十六篇；以諸篇中，科義相由，事類條貫；顯非雜亂，故云日途相攝。別下，次探示後篇；別類者，沙彌及尼，對大僧為別；諸部，對本宗為別。統收，亦彰不雜。羅，謂包羅。以下，正明本篇。上二句明事雜。繁類，謂無條流。斷，謂義有孤絕；續，謂事或連貫。皆不成科段，故云雜務。紛綸，喻絲之紊亂也。次二句明文雜。瑣，小也。此別，即指當篇；對於上下，故云別也。

In the next section: first, it reviews the preceding chapters. "Various sections" summarizes the twenty-six chapters above; because in these various chapters, the headings and meanings follow one another, and the categories of matters run through systematically, showing that they are not chaotic, it says "daily paths subsuming one another." From "separate" onward, next, it looks forward to show the subsequent chapters: "separate categories" refers to śrāmaṇeras and bhikṣuṇīs being distinct relative to fully ordained monks; the "various schools" are distinct relative to our own school. "Comprehensively gathering" also demonstrates that it is not disorderly; "embracing" (luo) means encompassing. From "by means of" onward, it directly clarifies the present chapter. The upper two sentences explain that the matters are miscellaneous: "tangled categories" means having no systematic flow; "severance" means the meaning is isolated and disconnected; "continuity" means matters are sometimes linked together. None of them form systematic sections, hence they are called "miscellaneous duties." "Entangled" (fenlun) is an analogy to the tangling of silk threads. The next two sentences explain that the texts are miscellaneous. "Trifling" (suo) means small. "This separate" points directly to the present chapter; relative to what precedes and follows, it is called "separate."