四分律行事鈔資持記 3.950

3.950

四中，初科，《寶積經》。二縛，喻不自在；二癰喻不清淨，二箭喻有所損。此三竝喻自心，智者幸宜自照；慎勿自謾，謂是他也。見，謂執見，義兼於名，此利根也；利養，即財物，更兼欲色，此鈍根也；《業疏》云：鈍貪財色，利著名見；四科收之，尠無不盡。《涅槃》。為飢餓者，以出家人，衣食易得故。見有持戒，驅逐殺害者，自無戒德；恐相形比，失於利養，生嫉忌故。

In the fourth [heading], in the first section, from the Ratnakūṭa Sūtra: the two bindings are an analogy for lack of autonomy; the two ulcers are an analogy for lack of purity; the two arrows are an analogy for being injured. These three are all analogies for one's own mind; the wise should fortunately examine themselves, and take care not to deceive themselves by claiming it refers to others. “Views” refers to clinging to views, which implicitly includes fame; this pertains to sharp faculties. “Gain” refers to material goods, which additionally includes sensual desire; this pertains to dull faculties. The Karma Commentary says: “The dull are greedy for wealth and sex; the sharp cling to fame and views.” Gathered under these four headings, there is scarcely anything left out. In the Nirvāṇa Sūtra, “for the sake of starvation” means that for those who have left household life, food and clothing are easy to obtain. “Seeing those who uphold the precepts, they drive them away or kill them” means that lacking precept-virtue themselves, they fear being compared to them and losing their gains, and thus give rise to jealousy.