四分律刪補隨機羯磨 2.309

2.309

（《僧祇》云：「若為病人求醫藥衣食及為塔事、僧事，雖當時不在，並應與分。」《善見》云：「若界外比丘入，亦須與分。」謂在羯磨時，《律》中：「有比丘，無想，別眾，不成分衣。」又現前施中，得與沙彌、淨人分等，或等或半，如前分別。《十誦》云：「比丘有衣鉢寄尼者，若死，比丘索取，先見者分之。」若在白衣家死者，輕物隨五眾現前分，重物任意遠近，有僧法寺付之。若無五眾者，《律》令信樂檀越應守掌。若無五眾來者，應送與近處僧伽藍僧。餘如《鈔》中。）

(The Mahāsāṃghika-vinaya states: "If one is seeking medicine, robes, or food for a sick person, or acting on behalf of a stūpa or the saṃgha, even though one is not present at the time, a share should still be given." The Samantapāsādikā states: "If a bhikṣu from outside the boundary enters, he must also be given a share"—this refers to during the karman. In the Vinaya: "If there is a bhikṣu without conscious intent, or acting as a separate faction, the distribution of robes is not effected." Furthermore, in a present donation, one may share equally with śrāmaṇeras and pure attendants, either equal or half, distinguished as before. The Daśādhyāya-vinaya states: "If a bhikṣu has robes and bowls entrusted to a nun, and upon his death a bhikṣu seeks them, the first to see them distributes them." If one dies in a white-robed layperson's house, lightweight property is distributed among whatever five classes are present, while heavyweight property is entrusted to a temple with the saṃgha's Dharma, regardless of distance. If there are no members of the five classes, the Vinaya bids faithful and joyful dānapatis to guard and manage it. If none of the five classes arrives, it should be sent to the saṃgha of a nearby saṃghārāma. The rest is as in the Commentary.)