僧羯磨 1.10

1.10

大德僧聽！某甲比丘、某甲比丘，如法僧事，與欲清淨。（若不能記姓名，但云「眾多」。若受欲人若睡、若入定、或忘、若不故作如是，名為成與欲；若故不說者，突吉羅。）僧今何所作為？（然所為事有其三種：一為情事，如受懺等；二為非情事，如結諸界；三情非情事，如處分、離衣等。此所為事委僧量宜，故須對眾問其所作。）某羯磨。（羯磨約體但三，謂：單白、白二、白四。律言：有七種羯磨不應作：非法非毘尼羯磨、非法別眾羯磨、非法和合羯磨、法別眾羯磨、法相似別眾羯磨、法相似和合羯磨、呵不止羯磨。應作如法、如毘尼羯磨。應白二羯磨，如白法作白，如羯磨法作羯磨；白四羯磨亦爾；是為如法、如毘尼羯磨。此方便六，遍餘諸法，唯除結界，闕者不成。）

"May the saṃgha, bhadantas, listen! Bhikṣu so-and-so and bhikṣu so-and-so, for dharmika saṃgha business, confer chanda and pariśuddhi." (If he cannot remember the names, he merely says "many". If the person who received the chanda is asleep, enters absorption, forgets, or does so unintentionally, it is deemed a valid conferral of chanda; if he intentionally does not speak, it is a duṣkṛta.) What is the saṃgha now to perform? (Now, the matter to be performed is of three kinds: first, matters concerning sentient beings, such as receiving confessions; second, matters concerning non-sentient things, such as binding various sīmās; third, matters concerning both sentient and non-sentient things, such as assigning duties or setting aside robes. As this matter to be performed is entrusted to the saṃgha to assess its appropriateness, one must ask before the assembly what is to be performed.) Such-and-such karman. (The karman, regarding its nature, is only of three kinds, namely: jñapti-karman, jñaptidvitīya-karman, and jñapticaturtha-karman. The Vinaya states: "There are seven kinds of karman that should not be performed: an adharmika and non-vinaya karman, an adharmika karman by a divided assembly, an adharmika karman by an assembly in samagratā, a dharmika karman by a divided assembly, a karman resembling dharma by a divided assembly, a karman resembling dharma by an assembly in samagratā, and a karman performed despite unceasing protest. One should perform a dharmika karman that accords with the vinaya. Where a jñaptidvitīya-karman should be performed, make the motion according to the rules of motion and perform the karman according to the rules of karman; the same applies to jñapticaturtha-karman; these are dharmika karmans that accord with the vinaya." These six preparatory steps pervade all other rites, except for binding a sīmā; if deficient, the rite is invalid.)