僧羯磨 2.156

2.156

此物我所不應，汝當知之。（或言：）知是看是。（或為佛法僧等受取，受時應作淨語。淨語應言：）知是看是。（若不語彼人言：）知是看是者，突吉羅。（若依《說一切有部》淨法者，如錢一切寶物，應先求一知法白衣淨人，語令解意已，復語云：）我比丘之法，不畜錢寶，今以檀越為淨主。後得錢寶，盡施檀越。（若淨主死、遠出異國，應更求淨主。然說淨有二種：若白衣持錢寶來與者，比丘但言：）此不淨物，我不應畜，若淨當受。（即是淨。若白衣言「與比丘寶」。比丘言：）我不應畜。（淨人答言：）易淨物畜。（即是作淨。若白衣不言易淨物畜、比丘自不說淨，直置地去者，若有比丘，應向說淨，隨久近畜。說詞同上。）

"This object is not permitted to me; you should know this." (Or say:) "Know this, see to this." (Or, if accepting on behalf of the Buddha, Dharma, or Saṃgha, when receiving it one should speak the words of making it allowable. The words for making it allowable should say:) "Know this, see to this." (If one does not say to that person: "Know this, see to this," it is a duṣkṛta. If relying on the Sarvāstivāda procedure for making it allowable: for all precious items such as money, one should first seek a lay kappiya-kāraka who understands the Dharma, explain the intention to make him understand, and further say to him: "The rule for me as a bhikṣu is not to keep money or precious items; I now take the dānapati as the owner for allowable goods. When I later obtain money and precious items, I will bestow them all on the dānapati." If the owner for allowable goods dies or travels far to another country, one should seek another owner for allowable goods. However, there are two kinds of speaking to make it allowable: if a layperson brings money or precious items and offers them, the bhikṣu merely says: "This is an unallowable object; I should not keep it. If it is made allowable, I will accept it." This is making it allowable. If the layperson says, "I give the precious item to the bhikṣu," the bhikṣu says, "I should not keep it," and the kappiya-kāraka replies, "Exchange it for an allowable object and keep it," this is making it allowable. If the layperson does not say to exchange it for an allowable object and keep it, and the bhikṣu himself does not speak to make it allowable, but simply leaves it on the ground and departs: if there is a bhikṣu present, he should speak to him to make it allowable, keeping it for whatever duration. The phrasing is the same as above.)