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僧羯磨 3.119

僧羯磨 3.119

Language
Classical Chinese

3.119

爾時佛告諸比丘:「如來出世,以一義故,為諸比丘制呵責羯磨:攝取於僧。以是一義故,如來出世為諸比丘制呵責羯磨。」佛說如是,諸比丘聞,歡喜信樂受持。乃至正法久住,句句亦如是。如是擯羯磨、依止羯磨、遮不至白衣家羯磨,作不見罪舉羯磨、不懺悔羯磨、惡見不捨羯磨,檢校法律所制,制受依止、制梵罰、制舉、制憶念、制求聽、制自言、制遮阿㝹婆陀、制遮說戒、制遮自恣、制戒、制說戒、制布薩、制布薩羯磨、制自恣、制自恣羯磨、制單白羯磨、制白二羯磨、制白四羯磨、制與覆藏、與本日治、與摩那埵、與出罪、制四波羅夷、制十三僧伽婆尸沙、二不定法、三十尼薩耆、九十波逸提、四波羅提提舍尼、式叉迦羅尼、七滅諍,一一句如呵責羯磨。

At that time the Buddha addressed the bhikṣus: "When the Tathāgata appears in the world, for one purpose he institutes the tarjanīya-karman for the bhikṣus: for the acceptance and protection of the saṃgha. For this one purpose, the Tathāgata appears in the world and institutes the tarjanīya-karman for the bhikṣus." The Buddha having spoken thus, the bhikṣus heard it, rejoiced, faithfully accepted, and upheld it. Up to 'that the true Dharma may abide long,' each and every phrase is likewise spoken. In this manner, pravājanīya-karman, niśraya-karman, pratisaṃharaṇīya-karman, utkṣepaṇīya-karman for not seeing an offense, [utkṣepaṇīya-karman] for not repenting, [utkṣepaṇīya-karman] for not relinquishing evil views, investigating what the rules of the Vinaya institute, instituting the taking of niśraya, instituting brahmadanda, instituting codanā, instituting smṛti-kāraṇa, instituting the request for permission, instituting confession based on one's own words, instituting the prohibition of anuvadita, instituting the prohibition of poṣadha, instituting the prohibition of pravāraṇā, instituting precepts, instituting poṣadha, instituting the poṣadha, instituting the poṣadha-karman, instituting pravāraṇā, instituting the pravāraṇā-karman, instituting jñapti-karman, instituting jñaptidvitīya-karman, instituting jñapticaturtha-karman, instituting granting [parivāsa for] praticchādana, granting mūlāya-patikarṣaṇa, granting mānatva, granting mānatva-mārgīkaraṇa, instituting the four pārājikas, instituting the thirteen saṃghāvaśeṣas, the two aniyatas, the thirty naiḥsargika-pāyattikas, the ninety pāyattikas, the four pratideśanīyas, the śaikṣadharma, and the seven adhikaraṇa-śamathas—each and every phrase is just as with the tarjanīya-karman.

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