僧羯磨 3.119

3.119

At that time the Buddha addressed the bhikṣus: "When the Tathāgata appears in the world, for one purpose he institutes the tarjanīya-karman for the bhikṣus: for the acceptance and protection of the saṃgha. For this one purpose, the Tathāgata appears in the world and institutes the tarjanīya-karman for the bhikṣus." The Buddha having spoken thus, the bhikṣus heard it, rejoiced, faithfully accepted, and upheld it. Up to 'that the true Dharma may abide long,' each and every phrase is likewise spoken. In this manner, pravājanīya-karman, niśraya-karman, pratisaṃharaṇīya-karman, utkṣepaṇīya-karman for not seeing an offense, [utkṣepaṇīya-karman] for not repenting, [utkṣepaṇīya-karman] for not relinquishing evil views, investigating what the rules of the Vinaya institute, instituting the taking of niśraya, instituting brahmadanda, instituting codanā, instituting smṛti-kāraṇa, instituting the request for permission, instituting confession based on one's own words, instituting the prohibition of anuvadita, instituting the prohibition of poṣadha, instituting the prohibition of pravāraṇā, instituting precepts, instituting poṣadha, instituting the poṣadha, instituting the poṣadha-karman, instituting pravāraṇā, instituting the pravāraṇā-karman, instituting jñapti-karman, instituting jñaptidvitīya-karman, instituting jñapticaturtha-karman, instituting granting [parivāsa for] praticchādana, granting mūlāya-patikarṣaṇa, granting mānatva, granting mānatva-mārgīkaraṇa, instituting the four pārājikas, instituting the thirteen saṃghāvaśeṣas, the two aniyatas, the thirty naiḥsargika-pāyattikas, the ninety pāyattikas, the four pratideśanīyas, the śaikṣadharma, and the seven adhikaraṇa-śamathas—each and every phrase is just as with the tarjanīya-karman.