僧羯磨 3.122

3.122

爾時佛告諸比丘：「破戒墮二道：地獄、畜生中。持戒生二道：生天及人中。屏處造惡業，生墮於二道：地獄及畜生。屏處造善業，得生於二道：生天及人中。邪見生二道：地獄及畜生。正見生二道：生天及人中；佛聖弟子，天人中尊貴。有二法不得解脫：一犯戒，二不見犯。有二法自得解脫：一不犯，二見犯。有二法不得解脫：一犯而不見罪，二見犯而不如法懺悔。有二法自得解脫：一見犯罪，二犯而能如法懺悔。有二法不得解脫：一見罪不如法懺悔，二若如法懺而彼不受。有二法自得解脫：一見罪能如法懺，二如法懺者彼能如法受。縛、不縛亦如是。有二種清淨：一不犯，二懺悔。」佛說如是，諸比丘聞，歡喜信樂受持。

At that time the Buddha addressed the bhikṣus: "Breaking the precepts leads to rebirth in two destinies: among the hells and among the animals. Upholding the precepts leads to rebirth in two destinies: birth among devas and among humans. Committing evil deeds in secret leads to rebirth falling into two destinies: the hells and the animals. Creating good karma in secret leads to attaining rebirth in two destinies: birth among devas and among humans. Wrong view leads to rebirth in two destinies: the hells and the animals. Right view leads to rebirth in two destinies: birth among devas and among humans; the noble disciples of the Buddha are honoured and noble among devas and humans. There are two conditions under which one does not attain liberation: first, committing an offense against the precepts; second, not seeing the offense. There are two conditions under which one naturally attains liberation: first, not committing an offense; second, seeing the offense. There are two conditions under which one does not attain liberation: first, committing an offense yet not seeing the guilt; second, seeing the offense yet failing to repent according to the Dharma. There are two conditions under which one naturally attains liberation: first, seeing the guilt of the offense; second, having committed an offense, being able to repent according to the Dharma. There are two conditions under which one does not attain liberation: first, seeing the guilt yet failing to repent according to the Dharma; second, if one repents according to the Dharma, the other party not accepting it. There are two conditions under which one naturally attains liberation: first, seeing the guilt and being able to repent according to the Dharma; second, when one repents according to the Dharma, the other party being able to accept it according to the Dharma. Bound and unbound are likewise. There are two kinds of purity: first, not committing an offense; second, repenting." The Buddha having spoken thus, the bhikṣus heard it, rejoiced, faithfully accepted, and upheld it.