尼羯磨 3.97

3.97

爾時佛告諸比丘：「破戒墮二道：地獄、畜生中。持戒生二道：生天及人中。屏處造惡業，生墮於二道：地獄及畜生。屏處造善業，得生於二道：生天及人中。邪見生二道：地獄及畜生。正見生二道：生天及人中；佛聖弟子，天人中尊貴。有二法不得解脫：一犯戒，二不見犯。有二法自得解脫：一不犯，二見犯。有二法不得解脫：一犯而不見罪，二見犯而不如法懺悔。有二法自得解脫：一見犯罪，二犯而能如法懺悔。有二法不得解脫：一見罪不如法懺悔，二若如法懺悔而彼不受。有二法自得解脫：一見罪能如法懺，二如法懺者彼能如法受。縛、不縛亦如是。有二種清淨：一不犯，二懺悔。」佛說如是，諸比丘聞，歡喜信樂受持。

At that time the Buddha addressed the monks: "Breaking the precepts causes one to fall into two destinies: among the hells and animals. Keeping the precepts causes one to be born in two destinies: among gods and humans. Performing evil deeds in private causes one to be born falling into two destinies: the hells and animals. Performing good deeds in private causes one to be born in two destinies: among gods and humans. Wrong view causes one to be born in two destinies: the hells and animals. Right view causes one to be born in two destinies: among gods and humans; the noble disciples of the Buddha are revered among gods and humans. There are two things by which one does not attain liberation: first, violating the precepts; second, not acknowledging the violation. There are two things by which one naturally attains liberation: first, not violating them; second, acknowledging the violation. There are two things by which one does not attain liberation: first, violating them yet not seeing the offence; second, seeing the violation yet not confessing it according to the Dharma. There are two things by which one naturally attains liberation: first, seeing the offensive violation; second, violating yet being able to confess according to the Dharma. There are two things by which one does not attain liberation: first, seeing the offence yet not confessing according to the Dharma; second, if one confesses according to the Dharma yet the other does not accept it. There are two things by which one naturally attains liberation: first, seeing the offence and being able to confess according to the Dharma; second, when one confesses according to the Dharma, the other is able to accept it according to the Dharma. Bound and unbound are also like this. There are two kinds of purity: first, not violating; second, confessing." The Buddha having spoken thus, the monks heard it and joyfully received and upheld it in faith.