僧羯磨 3.133

3.133

爾時佛告諸比丘：「有三學：增戒學、增心學、增慧學。何等增戒學？若比丘尊重於戒，以戒為主；不重於定，不以定為主；不重於慧，不以慧為主。彼於此戒，若犯輕者懺悔，何以故？此中非如破器、破石故；若是重戒，便應堅持，善住於戒，應親近行，不毀闕行，不染污行。常如是修習，彼斷下五使，於上涅槃，不復還此。若比丘重於戒，以戒為主；重於定，以定為主；不重於慧，不以慧為主；如上。若比丘重於戒，以戒為主；重於定，以定為主；重於慧，以慧為主；彼漏盡得無漏心解脫、慧解脫，於現在前自知得證，我生已盡，梵行已立，所作已辦，不復還此。滿足行者，具滿成就；不滿足行者，得不滿足成就。我說此戒，無有唐捐。」佛說如是，諸比丘聞，歡喜信樂受持。

At that time, the Buddha told the bhikṣus: "There are three trainings: the higher training in morality, the higher training in mind, and the higher training in wisdom. What is the higher training in morality? If a bhikṣu respects the precepts and takes the precepts as primary; does not regard concentration as primary and does not take concentration as primary; does not regard wisdom as primary and does not take wisdom as primary. If he commits a minor offense against these precepts, he repents. Why is that? Because in this case, it is not like a broken vessel or a cracked stone. If it is a major precept, he should maintain it firmly, dwell well in the precepts, cultivate it with intimate observance, act without breaking or faltering, and act without defilement. Always cultivating in this way, he severs the five lower fetters, attains nirvāṇa in the higher realms, and does not return here. If a bhikṣu respects the precepts and takes the precepts as primary, respects concentration and takes concentration as primary, but does not respect wisdom and does not take wisdom as primary, it is as above. If a bhikṣu respects the precepts and takes the precepts as primary, respects concentration and takes concentration as primary, and respects wisdom and takes wisdom as primary, his āsravas are exhausted and he attains the uncontaminated liberation of mind and liberation by wisdom, directly knowing and realizing before himself: 'My rebirths are exhausted, the holy life has been established, what had to be done has been accomplished, and there is no further returning here.' One who practices fully achieves complete fulfillment; one who does not practice fully achieves incomplete fulfillment. I say that these precepts are not in vain." The Buddha spoke thus, and having heard it, the bhikṣus rejoiced, received it with faith and delight, and upheld it.