僧羯磨 3.120

3.120

At that time the Buddha addressed the bhikṣus: "There are two views that one who has gone forth should not practice: viewing the adharmika as dharmika, and viewing the dharmika as adharmika. Furthermore, there are two views: stating that the Vinaya is non-Vinaya, and stating that the non-Vinaya is Vinaya. Furthermore, there are two views: viewing a non-offense as an offense, and viewing an offense as a non-offense. Furthermore, there are two views: viewing the light as heavy, and viewing the heavy as light. Furthermore, there are two views: viewing what has a remainder as having no remainder, and viewing what has no remainder as having a remainder. Furthermore, there are two views: viewing the coarse and bad as not coarse and bad, and viewing what is not coarse and bad as coarse and bad. Furthermore, there are two views: viewing former rules as not former rules, and viewing what is not former rules as former rules. Furthermore, there are two views: viewing what is instituted as not instituted, and viewing what is not instituted as instituted. Furthermore, there are two views: viewing what was spoken as not spoken, and viewing what was not spoken as spoken. Furthermore, there are two views: viewing alcohol as non-alcohol, and viewing non-alcohol as alcohol. Furthermore, there are two views: viewing drinking as not drinking, and viewing not drinking as drinking. Furthermore, there are two views: viewing eating as not eating, and viewing not eating as eating. Furthermore, there are two views: viewing the proper time as the improper time, and viewing the improper time as the proper time. Furthermore, there are two views: viewing the pure as impure, and viewing the impure as pure. Furthermore, there are two views: viewing the grave as not grave, and viewing what is not grave as grave. Furthermore, there are two views: viewing the difficult as not difficult, and viewing what is not difficult as difficult. Furthermore, there are two views: viewing what has no living beings as having living beings, and viewing what has living beings as having no living beings. Furthermore, there are two views: viewing what is broken as unbroken, and viewing what is unbroken as broken. Furthermore, there are two views: viewing a seed as not a seed, and viewing what is not a seed as a seed. Furthermore, there are two views: viewing an understood meaning as not understood, and viewing an ununderstood meaning as understood. Furthermore, there are two views: viewing what may be associated with as not to be associated with, and viewing what is not to be associated with as what may be associated with. Furthermore, there are two views: viewing what is fearsome as not fearsome, and viewing what is not fearsome as fearsome. Furthermore, there are two views: viewing the path as non-path, and viewing the non-path as the path. Furthermore, there are two views: viewing what is practicable as impracticable, and viewing what is impracticable as practicable. Furthermore, there are two views: viewing renunciation as non-renunciation, and viewing non-renunciation as renunciation. Furthermore, there are two views: viewing abandonment as non-abandonment, and viewing non-abandonment as abandonment. Furthermore, there are two views: viewing the world as eternal, and viewing the world as impermanent. Furthermore, there are two views: viewing the world as finite, and viewing the world as infinite. Furthermore, there are two views: that the body is identical with the life-principle, and that the body is distinct from the life-principle. Furthermore, there are two views: that the Tathāgata exists after extinction, and that the Tathāgata does not exist after extinction. Furthermore, there are two views: that the Tathāgata both exists and does not exist after extinction, and that the Tathāgata neither exists nor does not exist after extinction. Within the Buddha-Dharma there are such pairs of views that one who has gone forth should not practice; if one practices them, one should be dealt with according to the Dharma." The Buddha having spoken thus, the bhikṣus heard it, rejoiced, faithfully accepted, and upheld it.