菩薩戒義疏 2.62

2.62

第四十三、無慚受施戒。當分犯已自結罪，不思慚愧而冐當利施，無愧故制。出家五眾同。大小俱制，以枉當福田故。文云「信心出家毀正戒」者，在家未當田任，未制。序事三重：一、帶罪無愧，不得受施。國王本以地水給有德之人，無有德行不應受用。「五千」下，第二、帶罪無愧，人鬼所毀。「若毀正戒」，第三、舉非結過。

Forty-third, the precept against receiving offerings without shame: Having committed an offense appropriate to one's station and incurred guilt, to accept gains and offerings recklessly without reflecting with shame and remorse: established because of the absence of shame. It applies to all five monastic assemblies. It is prescribed in both the Great and Small, because of unworthily serving as a field of merit. As the text says, "Those who renounced household life through faithful conviction yet breach the true precepts": householders do not bear the responsibility of being a field [of merit], and are not yet bound. The account of the matter has three layers: First, carrying guilt without shame, one must not receive offerings. Kings originally gave land and water to provide for virtuous persons; those devoid of virtuous conduct should not use them. From "Five thousand" below, second, carrying guilt without shame, one is denounced by humans and ghosts. "If one breaches the true precepts": third, citing the transgression and concluding the offense.