梵網經菩薩戒本疏 1.32

1.32

第五、造境自他中有四例：一、自造他境，二、他造自境，三、自造自境，四、他造他境。以十戒應配之。且初例具十犯可知。二例唯一犯，謂婬戒有犯，所餘不犯可知。三例十中通四犯，謂殺、婬、慳、瞋。以菩薩理宜不捨生死為物受身，而返厭身自殺，故亦得罪。又以婬意自愛其身，及如律中弱春自婬等。《善生經》云：自施不成施，自慳成慳。又如有一不稱意事，搥胸自瞋等。是故此四通自為境。第四例於十戒之中一切通犯，謂教他趣餘境自犯故也。

Fifth, regarding self and other in committing [transgressions against] objects, there are four patterns: 1. Self committing against another's object; 2. Another committing against one's own object; 3. Self committing against one's own object; 4. Another committing against another's object. One should match the ten precepts to them. First, the first pattern possesses all ten transgressions, as can be known. The second pattern has only one transgression, meaning that the precept against sexual misconduct has a transgression, while the rest do not, as can be known. The third pattern applies to four transgressions among the ten, namely killing, sexual misconduct, stinginess, and anger. Because a bodhisattva in principle ought not to abandon saṃsāra but accept rebirth for the sake of beings, yet conversely reviles the body and commits suicide, one also incurs an offense. Furthermore, cherishing one's own body with lustful thoughts, and as in the Vinaya where Ruochun masturbated, and so forth. The Sujāta Sūtra states: Giving to oneself does not constitute giving; stinginess toward oneself constitutes stinginess. Furthermore, as when there is a displeasing matter and one beats one's chest in anger at oneself, and so forth. Therefore, these four generally take oneself as object. The fourth pattern applies to all transgressions among the ten precepts, meaning that instructing another to go to another object, oneself commits a transgression.