金剛般若論會釋 2.89

2.89

十、法界無量迴向。離垢繒繫頂，受大法師記，能廣法施，成大慈悲，安立眾生於菩提心。乃至行法施等一切善法，攝取薩婆若心，究竟正力，到於彼岸。乃至一句法味，佛所說法，若聞、若持、若說，以此迴向。一心正念無量無邊虛空等世界中三世諸佛，行菩薩行，令一切佛常所守護。於一切世界，盡未來劫，為一眾生，修菩薩行，為一切眾生，亦復如是。乃至調伏法界等無量眾生，嚴淨法界等無量佛剎，如法界無量出生智慧，亦復如是。凡所有善根迴向，悉等法界，名法界無量迴向。故第九離不能忍若障，修忍苦行，是第十迴向。

Tenth is the dedication boundless as the dharmadhātu. One has one's crown bound with the silk ribbon free of defilement, receives the prediction of a great Dharma master, is able to broadly bestow the gift of Dharma, accomplishes great compassion, and establishes sentient beings in the bodhicitta. Up to practicing all wholesome dharmas such as the gift of Dharma, gathering the mind of sarvajñā, fully realizing correct power, and reaching the other shore. Even with a single phrase of the flavor of the Dharma, what the Buddha preached, whether hearing it, upholding it, or explaining it, one dedicates with this. With single-minded correct mindfulness of the buddhas of the three periods of time in worlds boundless as empty space, one practices the bodhisattva conduct, causing all buddhas to always protect one. In all worlds, exhausting future kalpas, for the sake of a single sentient being one cultivates bodhisattva conduct, and for all sentient beings it is also like this. Up to taming boundless sentient beings equal to the dharmadhātu, adorning and purifying boundless buddha-lands equal to the dharmadhātu, and generating wisdom that is boundless like the dharmadhātu, it is also like this. All dedications of roots of goodness are equal to the dharmadhātu; this is named the dedication boundless as the dharmadhātu. Therefore, the ninth is abandoning the obstacle of being unable to endure suffering, cultivating the practice of enduring suffering; this is the tenth dedication.