金剛般若論會釋 2.89

2.89

Tenth is the dedication boundless as the dharmadhātu. One has one's crown bound with the silk ribbon free of defilement, receives the prediction of a great Dharma master, is able to broadly bestow the gift of Dharma, accomplishes great compassion, and establishes sentient beings in the bodhicitta. Up to practicing all wholesome dharmas such as the gift of Dharma, gathering the mind of sarvajñā, fully realizing correct power, and reaching the other shore. Even with a single phrase of the flavor of the Dharma, what the Buddha preached, whether hearing it, upholding it, or explaining it, one dedicates with this. With single-minded correct mindfulness of the buddhas of the three periods of time in worlds boundless as empty space, one practices the bodhisattva conduct, causing all buddhas to always protect one. In all worlds, exhausting future kalpas, for the sake of a single sentient being one cultivates bodhisattva conduct, and for all sentient beings it is also like this. Up to taming boundless sentient beings equal to the dharmadhātu, adorning and purifying boundless buddha-lands equal to the dharmadhātu, and generating wisdom that is boundless like the dharmadhātu, it is also like this. All dedications of roots of goodness are equal to the dharmadhātu; this is named the dedication boundless as the dharmadhātu. Therefore, the ninth is abandoning the obstacle of being unable to endure suffering, cultivating the practice of enduring suffering; this is the tenth dedication.