俱舍論頌疏論本 1.74

1.74

釋曰：有漏名取蘊者，煩惱名取，能執取生死故也。蘊從取生，故名取蘊，從因為名。如草糠火，火從草糠生，名草糠火。或蘊屬取，故名取蘊，從屬為名。如帝王臣，臣屬帝王，名帝王臣。或蘊生取，故名取蘊，從果為名。如華果樹，生華菓故，名華菓樹。

The commentary says: “The defiled are called skandhas of clinging” (upādānaskandha): afflictions are called “clinging” (upādāna), because they are able to grasp and cling to saṃsāra. The skandhas arise from clinging, hence called “skandhas of clinging,” taking their name from their cause—just like a “grass and chaff fire”: because the fire arises from grass and chaff, it is called a grass and chaff fire. Or, the skandhas belong to clinging, hence called “skandhas of clinging,” taking their name from belonging—just like a “sovereign's minister”: because the minister belongs to the sovereign, he is called a sovereign's minister. Or, the skandhas give rise to clinging, hence called “skandhas of clinging,” taking their name from their fruit—just like a “flower and fruit tree”: because it bears flowers and fruits, it is called a flower and fruit tree.