俱舍論記 1.155

1.155

「為簡諸得至五種因故」者，簡得。得雖相似相續通四位行，而非大所造，故非無表。此宗造是因義，能生所造果故。簡異覺天等，彼言：造是成義、施設義。即以此大成所造故，即以此大施設所造故。

Regarding "In order to exclude acquisitions […] due to five kinds of causes": Excludes acquisitions (prāpti). Although acquisitions are a continuity of similarity and operate throughout the four states, they are not produced by the great elements; therefore they are not non-informative [matter]. In this school, "production" (upādā) has the meaning of a cause, because it can produce the effect of what is produced. This is to distinguish it from Dharmatrāta and others, who say: "Production" has the meaning of completion or the meaning of designation; that is, what is produced is completed by means of these great elements, or what is produced is designated by means of these great elements.