俱舍論記 1.223

1.223

「有對名麁至苦集諦等」者，麁細門。五根、五境有對名麁，無表無對名細。或相待立，謂約有見等三，或約欲界等三。《集異門》說：或約有見有對、無見有對、無見無對三色相待，前麁、後細。或約欲、色、不繫三色相待，前麁、後細。

"Having resistance is called coarse ... the truths of suffering and origin, and so forth": the gate of coarse and subtle. The five sense-bases and five sense-objects, having resistance, are called coarse; unmanifest [matter], having no resistance, is called subtle. Or they are established relatively, that is, according to the three such as having visibility, etc., or according to the three such as the desire realm, etc. The *Saṅgītiparyāya* says: or relative to the three kinds of matter—visible and with resistance, invisible and with resistance, invisible and without resistance—the former is coarse and the latter is subtle. Or relative to the three kinds of matter—of the desire realm, of the form realm, and unattached [to realms]—the former is coarse and the latter is subtle.