俱舍論記 1.225

1.225

「染污名劣不染名勝」者，劣勝門。約體以明，謂善、無覆名勝色，不善、有覆名劣色。若依《集異門論》意釋劣、勝，或約不善色、有覆色、無覆色、有漏善色、無漏善色，如其次第觀待相形，前劣後勝。或約欲、色、不繫三色觀待相形，前劣、後勝。廣如彼釋。

"Defiled is called inferior; undefiled is called superior": the gate of inferior and superior. Explained in terms of substance: wholesome and unobscured [matter] is called superior matter; unwholesome and obscured [matter] is called inferior matter. If interpreting inferior and superior according to the intention of the *Saṅgītiparyāya-śāstra*, it is either viewed in terms of unwholesome matter, obscured matter, unobscured matter, sāsrava wholesome matter, and anāsrava wholesome matter, compared in this order, the former being inferior and the latter superior. Or viewed in terms of the three kinds of matter—of the desire realm, of the form realm, and unattached—compared in this order, the former is inferior and the latter superior. It is fully as explained there.