俱舍論記 12.15

12.15

「論曰至總名壞劫」者，此釋壞劫，文顯可知。《正理論》云「由此準知傍生、鬼趣、時人身內無有諸蟲，與佛身同，傍生壞故。有說：二趣於人益者，壞與人俱，餘者先壞。如是二說，前說為善。」《正理》評取前家，此論非以《正理》為量，同彼後說亦無有失。又《正理》云「北洲命盡生欲界天，由彼鈍根無離欲故，生欲天已靜慮現前，轉得勝依方能離欲。」

"The commentary says: ... up to: are collectively called the kalpa of destruction": This explains the kalpa of destruction; the text is evident and can be known. The Nyāyānusāra says: 'By this, one should understand that among the animal and ghost destinies, at that time there are no parasites within human bodies, just as with the Buddha's body, because animals have been destroyed. Some say: Those of the two destinies that benefit humans are destroyed along with humans; the rest are destroyed first. Of these two explanations, the former is better.' The Nyāyānusāra evaluates and adopts the former school. This treatise does not take the Nyāyānusāra as its standard; agreeing with that latter explanation is also without fault. Furthermore, the Nyāyānusāra says: 'When life in the Northern Continent ends, they are born in the heavens of the desire realm. Because those of dull faculties do not depart from desire, once born in the desire heavens, dhyāna manifests before them; shifting to obtain a superior basis, they are then able to depart from desire.'