俱舍論記 13.29

13.29

「豈不世間至皆不待因」者，正量部救。顯諸法滅有待客因，豈不世間現見薪等，由與火合客因力故，故致滅無。於三量中取證諸法，定無餘二比量、教量能過現量，故非諸法滅皆不待客因。

[On the passage] "Is it not observed in the world […] do not depend on a cause?": The Saṃmatīya attempts a rescue, showing that the perishing of phenomena depends on incidental causes. Is it not observed directly in the world that firewood and the like, through the power of the incidental cause of union with fire, are thereby brought to perishing and non-existence? Among the three means of valid cognition (pramāṇa), in verifying phenomena, definitely neither of the other two—inference and scriptural authority—can surpass direct perception (pratyakṣa); therefore it is not the case that the perishing of phenomena never depends on incidental causes.