俱舍論記 13.78

13.78

「論曰至無見無對」者，此是第一說三色證。此三為總處攝一切色。有色，謂有一類色。有見，謂此色處有限見故。有對，謂障礙有對。有一類色，非眼根境，名無見。有對礙故名有對，謂五根四境。有一類色非眼根境名無見，非對礙，故名無對，謂無表色。經中既說無見無對，明知別有無表色也。

"The treatise says [...] invisible and non-resistant": this is the first proof from the statement of three kinds of form. These three comprehensively subsume all physical form. Form with visibility means one class of form. Visible means having delimited visibility in this form-base. Resistant means resistant through obstruction. There is a class of form that is not an object of the visual faculty, called invisible. Because it is resistant to obstruction, it is called resistant, namely, the five faculties and four sense-objects. There is a class of form that is not an object of the visual faculty, called invisible, and is not resistant, hence called non-resistant, namely, uninformative form. Since the sūtra speaks of invisible and non-resistant, we clearly know there is separately an uninformative form.