俱舍論記 14.187

14.187

「然說數習至轉增盛故」者，上來通持律者四證，今又通墮惡趣妨。故《正理》三十八云「有作是說：以契經說數習能令墮惡趣故，如殺生等，故飲諸酒是性罪攝。」故今通云：經說數習墮惡趣者，顯數飲酒能令身中諸不善法相續轉故墮諸惡趣，又能引發惡趣業故墮諸惡趣，或能令彼已起惡趣業轉增盛。墮諸惡趣因酒起業感諸惡趣，理實飲酒非招惡趣。又《正理》云「亦見有說：斷生草等令墮惡趣，故此無能證飲諸酒是性罪攝。」廣如彼說。

[On the phrase,] "However, saying that repeated practice [...] increasingly intensifies": Above, the four proofs of the Vinaya masters were resolved; now, the difficulty concerning falling into the wretched destinies is also resolved. Thus Nyāyānusāra 38 states: "Some say: Because the sūtra says that repeated practice can cause one to fall into the wretched destinies, just like killing living beings and so forth, drinking various liquors is subsumed under natural offenses." Therefore, it is now resolved by saying: When the sūtra says that repeated practice causes one to fall into the wretched destinies, it reveals that drinking liquor repeatedly can cause unwholesome dharmas to operate in continuous succession within the body, thereby leading one to fall into the wretched destinies; or it can engender karma of the wretched destinies, thereby leading one to fall into the wretched destinies; or it can cause that karma of the wretched destinies already generated to increasingly intensify. Falling into the wretched destinies is due to karma initiated through liquor that produces retribution in the wretched destinies; in truth, drinking liquor does not by itself bring about the wretched destinies. Furthermore, the Nyāyānusāra states: "It is also seen to be said that cutting living grass and the like causes one to fall into the wretched destinies; hence this cannot prove that drinking various liquors is subsumed under natural offenses." This is explained at length as stated there.