俱舍論記 14.28

14.28

「如是應知至名為後起」者，此明第五、第六名，釋下兩句。如是應知別解脫戒，通初念位及後諸位，無差別名。唯初剎那表及無表，得第五別解脫名及第六業道名。所以者何？謂受戒時初念表、無表不殺戒等，別別棄捨殺生業等種種惡故，初依別捨義，立別解脫名。即初念時所作善事皆悉究竟，依因等起暢思義邊立業道名。因等起思造作名業。初表、無表思所遊路名道業之道，故名為業道。故初剎那初別捨惡，名別解脫。初別遮防，亦名別解脫律儀。暢思義邊亦得名為根本業道。從第二念乃至未捨，非初別捨惡，不名別解脫；能遮防故，得名律儀。別解脫之律儀故，名別解脫律儀。非暢思故，不名業道。在根本後，名為後起。

"Thus it should be known [...] is called subsequent arising" explains the fifth and sixth names, commenting on the lower two lines. Thus it should be known that the prātimokṣa precept has no differentiated name throughout its initial moment and all subsequent moments. Only the information and non-information of the very first moment obtain the fifth name, 'prātimokṣa', and the sixth name, 'path of karma' (karmapatha). Why is this? Because at the time of receiving the precepts, the information and non-information of the initial moment, such as the precept of non-killing, individually and distinctly renounce manifold evils like killing living beings, it is established with the name 'prātimokṣa' (individual liberation) in the sense of this initial distinct renunciation. That is, in the initial moment, the wholesome deeds performed are all brought to completion; based on the sense that the generating volition is fully discharged, the name 'path of karma' is established. The generating volition, in its enacting, is called karma. The initial information and non-information are the pathway trodden by volition, called the path of karma; hence they are named 'path of karma'. Therefore, the initial distinct renunciation of evil in the very first moment is called prātimokṣa. Its initial distinct prevention is also called the prātimokṣa discipline. In terms of fulfilling the volition, it can also be called a fundamental path of karma. From the second moment onward, as long as it has not been abandoned, it is not an initial distinct renunciation of evil, and so is not called prātimokṣa; but because it can guard and prevent, it obtains the name 'discipline'. Being the discipline of individual liberation, it is called the 'prātimokṣa discipline'. Because it does not fulfill the volition, it is not called a path of karma. Being subsequent to the fundamental [path], it is called 'subsequent arising'.