俱舍論記 14.34

14.34

「靜慮生者至此亦應然」者，釋頌第二、第三句中得靜慮者成靜慮，明靜慮律儀。頌中言靜慮生者，謂此律儀從靜慮生，約生因解；或依靜慮，約依因明。故名靜慮生律儀。若得靜慮者，定成就此靜慮律儀。諸靜慮近分亦名靜慮，如近村邑有稻田等得村邑名。此諸近分，理亦應然。

"Born of dhyāna [...] this too should be likewise" explains the second and third lines of the verse, where one who attains dhyāna possesses [the discipline] of dhyāna, clarifying the dhyāna discipline. The phrase 'born of dhyāna' in the verse means that this discipline arises from dhyāna, explained in terms of the generative cause (janaka-hetu); or that it relies upon dhyāna, explained in terms of the supportive cause (āśraya-hetu). Hence it is called the discipline born of dhyāna. One who attains dhyāna definitely possesses this dhyāna discipline. The preparatory thresholds (sāmantaka) of the dhyānas are also called dhyāna, just as rice fields in the vicinity of a village obtain the name of the village. For these preparatory stages, the principle should also be likewise.