俱舍論記 14.83

14.83

「二邊際中至非亦得起」者，經部問。二邊際中盡壽可爾。於命終後，雖有要期而不發戒。由命終捨，依身別故，其戒不生。別依身中無有加行求受戒故，其戒不生。凡受戒已須憶念知，別依身中無憶念故，可言不發。此許盡受，隔生不發。一晝夜後、或五晝夜、或十晝夜等中受近住戒，何法為障令戒不起？經部許近住戒多日受得，故作此問。

"Between the two limits [up to:] does it not also arise?" is a question by the Sautrāntikas. Between the two limits, "for the duration of life" may be granted. After life ends, although there was a resolute undertaking, precepts are not generated. Because of abandoning [them] through the end of life, and because the support-body is different, those precepts do not arise. Because within a different support-body there is no preparatory exertion seeking to receive the precepts, those precepts do not arise. Generally, after receiving precepts one must remember and know them; because in a different support-body there is no memory, it can be said that they are not generated. This concedes that in receiving for life, they are not generated across lifetimes. After one day and night, or during five days and nights, or ten days and nights and so forth, when receiving the upavāsa precepts, what dharma serves as an obstacle preventing the precepts from arising? The Sautrāntikas hold that the upavāsa precepts can be received for multiple days, and therefore ask this question.