俱舍論記 16.83

16.83

「偷盜加行至起盜加行」者，此明盜加行從三根起。謂隨所須起盜加行。或為別利，欲盜彼物、以少呼多。又解：受他財物名為別利。或覓他恭敬。又解：欲盜他物分與他人希他恭敬，或為勇健名譽。又解：欲盜他物分與他人希他讚我，如是名為從貪引起偷盜加行。邪見名癡生，准前殺生釋。餘文可知。

Regarding "The preparation for stealing ... initiates the preparation for stealing": This clarifies that the preparation for stealing arises from the three roots. That is, initiating the preparation for stealing in accordance with whatever is needed; or for the sake of other profit, desiring to steal that property, shouting little for much. Another explanation: receiving another's wealth is called other profit. Or seeking another's respect. Another explanation: desiring to steal another's property to share with others hoping for their respect; or for the sake of bravery and renown. Another explanation: desiring to steal another's property to share with others hoping they praise oneself. In this way it is called initiating the preparation for stealing induced by covetousness. Wrong view is called born of delusion, explained analogously to the previous [section on] killing. The rest of the text is understandable.