俱舍論記 17.139

17.139

「頌曰至皆通引滿」者，答。二無心定以是善故，雖有異熟而無勢力引眾同分，以與諸業非俱有因故。得亦無力引眾同分，以與諸業非同一果故。所餘一切不善、善有漏法，以與諸業為俱有因，有勢力故，皆通引、滿。又《婆沙》十九亦說眾同分是引果，餘是滿果。又《正理論》意：思感引、滿，餘唯感滿。問：二定及得既不感引，感何滿果？答：如《婆沙》十九云「評曰：應作是說。無想異熟唯是無想定果。彼命根、眾同分及五色根異熟，唯是第四靜慮有心業果。彼餘蘊異熟是共果。問：滅盡定受何異熟果耶？答：受非想非非想處四蘊異熟果。除命根、眾同分，彼唯是業果故。問：諸得受何異熟果耶？答：諸得受色、心、心所法、心不相應行異熟果。色者，謂色、香、味、觸。非五色根，彼業果故。心、心所法者，謂苦受、樂受、不苦不樂受，及彼相應法。心不相應行者，謂諸得、生老住無常。」又云「問：諸造業者，為先造引眾同分業？為先造滿眾同分業耶？如是說者，此即不定。或有先造引業後造滿業，或有先造滿業後造引業，隨造業者意樂起故。」

"[The stanza says:] Up to: are both projecting and completing": This is the answer. The two mindless absorptions, being virtuous, although they possess ripening (vipāka), have no power to project the generic group (nikāya-sabhāga), because they are not a coexistent cause (sahabhū-hetu) with the various karmas. Acquisition (prāpti) also has no power to project the generic group, because it does not share the same fruit with the various karmas. All remaining unvirtuous and virtuous sāsrava dharmas, because they serve as coexistent causes with the various karmas and possess efficacy, all extend to both projecting and completing. Furthermore, Vibhāṣā 19 also states that the generic group is a projected fruit, and the rest are completing fruits. Moreover, the sense of the Nyāyānusāra is: intention (cetanā) brings about both projected and completing [fruits], while the remainder bring about only completing [fruits]. Question: Since the two absorptions and acquisition do not bring about a projected [fruit], what completing fruit do they bring about? Answer: As Vibhāṣā 19 says: "Critique: It should be stated thus: The ripening of non-conception (āsaṃjñika-vipāka) is solely the fruit of the absorption of non-conception. The ripening of that life-faculty (jīvitendriya), generic group, and five material faculties is solely the fruit of minded karma of the fourth dhyāna. The ripening of its remaining skandhas is a shared fruit. Question: What ripening fruit does the absorption of cessation experience? Answer: It experiences the four-skandha ripening fruit of the station of neither-conception-nor-non-conception, excluding the life-faculty and generic group, because those are solely the fruits of karma. Question: What ripening fruit do the acquisitions experience? Answer: The acquisitions experience the ripening fruits of form, mind, mental factors, and formations non-associated with mind. 'Form' refers to form, smell, taste, and tangibility—not the five material faculties, because those are karma-fruits. 'Mind and mental factors' refers to painful feeling, pleasant feeling, neither-painful-nor-pleasant feeling, and the dharmas associated with them. 'Formations non-associated with mind' refers to acquisitions, arising, aging, staying, and impermanence." It also says: "Question: For those who create karma, do they first create the karma that projects the generic group, or do they first create the karma that completes the generic group? The authoritative statement is: This is indefinite. Some first create projecting karma and later create completing karma; some first create completing karma and later create projecting karma, arising in accordance with the intention of the creator of karma."