俱舍論記 17.26

17.26

「有餘師說至勢力劣故」者，上解撥因、果，此下解一切。一敘異說、二申正義，此即異說。有餘師說：斷善邪見唯取緣苦、集有漏，非取滅、道無漏緣；唯取自界緣，不取他界緣。由彼無漏緣、他界緣，唯作相應隨眠隨增，境不隨增，勢力劣故。

Regarding "Other masters say ... because its power is weak": Above, repudiating cause and fruit was explained; below, all [objects] are explained. First, a different view is relayed; second, the correct doctrine is presented. This is the different view. Other masters say: The wrong view that severs the wholesome takes only the defiled (sāsrava) of suffering and accumulation as its object, not the undefiled (anāsrava) of cessation and the path; it takes only its own realm as an object, not other realms. Because those taking the undefiled as object and taking other realms as object only produce the growth of latent defilements through concord (saṃprayukta), but do not grow through the object (ālambana), their power is weak.