俱舍論記 17.64

17.64

「若先加行至隨二究竟」者，若先加行遣使殺、盜等，造惡色業，貪、嗔、邪見一正起時，隨二究竟，亦三業道與思俱轉。三俱轉中且舉兩類，餘未說者如理應思。故《正理》云「三俱轉者，謂先加行所造惡業貪等起時，隨二究竟。若遣一使作殺等一、自行婬等，俱時究竟。若自作二，如理應思。若先加行所造惡業，貪等餘染及不染心現在前時，隨三究竟。若起貪等餘染心時自成攝。離間、虛誑語業等，使作一等，如理應思。

Regarding "If through prior preparation up to any two culminate": if through prior preparation one dispatches an emissary to commit killing, stealing, and so forth, performing evil material karma, when one of greed, hatred, or wrong view is directly arising, any two culminate; thus three courses of action also function simultaneously with volition. Among the three functioning simultaneously, two categories are provisionally cited; the rest that are not stated should be considered in accordance with principle. Therefore the *Nyāyānusāra* says: "'Three functioning simultaneously' means: when greed and the like arise for evil karma performed through prior preparation, any two culminate. If one dispatches a single emissary to perform one [action] such as killing, and personally engages in sexual misconduct, etc., they culminate simultaneously. If one personally performs two, this should be considered in accordance with principle. When any three of evil karmas performed through prior preparation culminate while greed and other remaining defiled [minds] or undefiled minds are present; or when giving rise to greed and other remaining defiled minds, one personally accomplishes divisive speech, false speech, and the like, while having dispatched an emissary to perform one, etc.—these should be considered in accordance with principle."