俱舍論記 19.34

19.34

「若爾六六至有貪隨眠故」者，說一切有部難。經中既說於其樂受有貪隨眠，明知隨眠即是現起，如何乃言隨眠名種？

On “If so, [how do you explain] the Six Sextets [...] ‘there is the anuśaya of attachment’?”: The Sarvāstivādins object. Since the sūtra states that “in regard to pleasant feeling, there is the anuśaya of attachment,” it is evident that the anuśaya is actively arisen; how can you say that the anuśaya is called a seed?