俱舍論記 21.12

21.12

「由此若許至及自部故」者，十纏家答。嫉、慳過重，謂此二種數現行故。又嫉為賤因，慳為貧因。又遍顯戚、歡隨煩惱故。隨煩惱中總有二類：一戚、二歡，嫉能顯戚，慳顯歡。又惱亂出家、在家部故。故《正理》云「又此二能惱二部故。謂在家眾於財位中，由嫉及慳極為惱亂。若出家眾於教行中，由嫉及慳極為惱亂。或惱亂天、阿素洛故。天中好美味、阿素洛中好女色，天慳味嫉色、阿素洛慳色嫉味，因此戰諍。」阿素洛，此云非天。故《正理》云「或能惱亂天、阿素洛眾，謂因色、味極梠擾惱。」或惱人、天二勝趣故，故《正理》云「或此能惱人、天二趣。如世尊告憍尸迦言：『由嫉、慳結，人、天惱亂。』」或嫉惱亂他部、慳惱亂自部，故《正理》云「或此二能惱自、他眾。謂由嫉故惱亂他朋，由內懷慳惱亂自侶。」由上七種過失尤重故，於十纏別立二結。

Regarding "Therefore, if one accepts... and one's own group": this is the answer of the proponent of ten entanglements. Jealousy and stinginess have particularly severe faults: that is, because these two repeatedly manifest. Moreover, jealousy is the cause of low status, and stinginess is the cause of poverty. Moreover, because they comprehensively display the sad and joyful secondary defilements: among the secondary defilements there are two general classes, first, sorrow, and second, joy; jealousy displays sorrow, and stinginess displays joy. Moreover, because they afflict the monastic and householder groups. Thus the Nyāyānusāra states: "Furthermore, these two can afflict two groups: that is, the householder assembly, in matters of wealth and status, is severely afflicted by jealousy and stinginess; the monastic assembly, in matters of doctrine and practice, is severely afflicted by jealousy and stinginess. Or, because they afflict the devas and the asuras. Among the devas there is a fondness for fine flavors, and among the asuras there is a fondness for beautiful women: the devas are stingy with flavors and jealous of women; the asuras are stingy with women and jealous of flavors; because of this they wage war." Asura is translated here as 'non-god'. Thus the Nyāyānusāra states: "Or they can afflict the hosts of devas and asuras: that is, on account of women and flavors they are severely perturbed." Or because they afflict the two superior destinies of humans and devas. Thus the Nyāyānusāra states: "Or these can afflict the two destinies of humans and devas, as the World-Honoured One said to Kauśika: 'By the fetters of jealousy and stinginess, humans and devas are afflicted.'" Or jealousy afflicts other groups, and stinginess afflicts one's own group. Thus the Nyāyānusāra states: "Or these two can afflict one's own assembly and other assemblies: that is, by jealousy one afflicts other factions, and by harboring stinginess internally one afflicts one's own companions." Because of the above seven especially grave faults, within the ten entanglements these two are separately established as fetters.