俱舍論記 21.44

21.44

「皆隨所應至故不別說」者，答。欲有憂、苦，所以諸惑有慼行轉。上無憂、苦，又定所潤，所以諸惑無慼行轉。隨何地識所有煩惱，各遍自識諸受相應。若初定中具有四識，彼一一識所起煩惱，各遍自識諸受相應。若在三識，樂、捨相應。若在意地，喜、捨相應。二定已上唯有意識。二定意識所起煩惱，遍與意識喜、捨相應。三定意識所起煩惱，遍與意識樂、捨相應。四定已上意識所起煩惱，遍與意識捨受相應。上諸地中識、受多少，如前已辨，故不別說。又《顯宗》二十七云「何緣二疑俱不決定，而上得與喜、樂相應，非欲界疑喜受俱起。以諸煩惱在離欲地，雖不決定亦不憂慼，雖懷疑網無廢情怡。如在人間求得所愛，雖多勞倦而生樂相。有說：色界雖復懷疑，而於疑中生善品想，故彼得與喜、樂相應。」

On the phrase “All, as appropriate… therefore they are not stated separately”: This is the reply. The desire realm has dejection and pain; therefore its defilements operate in a sorrowful mode. The upper realms have no dejection or pain, and are moistened by concentration; therefore their defilements do not operate in a sorrowful mode. Whatever defilements belong to the consciousness of whatever plane, each universally associates with all feelings of its own consciousness. If in the first dhyāna where there are all four consciousnesses, the defilements arising in each one of those consciousnesses each universally associate with all the feelings of their own consciousness: if in the three [sensory] consciousnesses, they associate with pleasure and equanimity; if on the mental plane, they associate with joy and equanimity. From the second dhyāna upward, there is only mental consciousness. The defilements arising in the mental consciousness of the second dhyāna universally associate with the joy and equanimity of mental consciousness. The defilements arising in the mental consciousness of the third dhyāna universally associate with the pleasure and equanimity of mental consciousness. The defilements arising in the mental consciousness of the fourth dhyāna and above universally associate with the neutral feeling of mental consciousness. The numbers of consciousnesses and feelings in the various upper planes have already been explained above, and are therefore not stated separately. Furthermore, the Samayapradīpikā (fascicle 27) states: “For what reason are the two kinds of doubt both indeterminate, yet in the upper [realms doubt] can associate with joy and pleasure, while doubt in the desire realm cannot arise together with the feeling of joy? Because all defilements in planes detached from desire, though indeterminate, are not sorrowful; although harboring the net of doubt, they do not lack emotional comfort. Just as in the human realm when one seeks and obtains what one loves, although there is much fatigue, an experience of pleasure is produced. Some say: In the form realm, although one harbors doubt, within doubt one conceives the notion of a wholesome factor; hence it can associate with joy and pleasure.”