俱舍論記 22.147

22.147

「即依此義至第四聖種」者，釋後兩句。即依此中四聖種義更異門說。謂佛為欲暫息我所事欲、永除我事欲，故說四聖種。我所事者，謂衣服、飲食、臥具。我事者，謂自身，即有、無有。緣彼四貪名之為欲。為暫止息前三貪故，說前三聖種；為永滅除四種貪故，說第四聖種樂斷、樂修。

The words 'Relying precisely on this meaning ... the fourth noble lineage' explain the last two lines [of the verse]. Relying precisely on the meaning of the four noble lineages here, it is explained in an alternative way. That is, in order to temporarily quiet desire for things pertaining to 'mine' and forever eradicate desire for the thing pertaining to 'self', the Buddha taught the four noble lineages. 'Things pertaining to mine' refers to clothing, food and drink, and bedding. 'The thing pertaining to self' refers to one's own body, namely, existence and non-existence. Craving oriented toward those four is called 'desire'. In order to temporarily quell the former three cravings, he taught the former three noble lineages; in order to forever eliminate the four kinds of craving, he taught the fourth noble lineage, delighting in abandoning and delighting in cultivation.