俱舍論記 22.36

22.36

「有餘師說至聖非聖諦」者，敘異說。有餘經部師說，或是上坐部師說。滅、道二種唯是聖諦，唯聖成就，非凡成故。凡但伏惑，不能正斷，故於滅諦不能成就。餘苦、集二通是聖諦及非聖諦，以聖及凡俱成就故。此師約得以釋。又解：滅、道二諦唯無漏故、唯聖觀故，故唯聖諦。苦、集二諦聖亦觀故，故名聖諦。唯有漏故、凡亦觀故，名非聖諦。

Regarding "Other masters say... noble and non-noble truths": this relates a different view. Other Sautrāntika masters, or perhaps Sthavira masters, say: The two [truths of] cessation and the path are solely noble truths because they are accomplished only by the noble, not by ordinary beings. Ordinary beings merely suppress defilements and cannot genuinely sever them; therefore they cannot accomplish the truth of cessation. The remaining two, suffering and origin, are both noble and non-noble truths because both the noble and ordinary beings accomplish them. This master explains in terms of attainment. Another explanation: The two truths of cessation and the path are solely anāsrava and are contemplated only by the noble; therefore they are solely noble truths. The two truths of suffering and origin are also contemplated by the noble, and are thus called noble truths; being solely sāsrava and also contemplated by ordinary beings, they are called non-noble truths.