俱舍論記 25.107

25.107

「論曰至所說如是」者，初業位中，能審照了身等四境自相、共相慧用勝故說念住增。煗法位中，能證異品決擇分善殊勝功德說正斷增。頂法位中，能持勝善趣忍無退位故說神足增。忍法位中，必不却退必不墮惡善根堅固得增上義故說根增。第一位中，非諸惑法及餘世法所能屈伏故說力增。修道位中，近菩提位助覺勝故說覺支增。見道位中，十五剎那速疾而轉，通行勝故說道支增。然契經中隨數增說先七、後八，非修次第。若據修次第，先八、後七，八中已下義便兼明。毘婆沙師所說如是。

Regarding "The treatise says... as thus spoken": in the stage of the beginner, because the function of wisdom that can closely examine and understand the specific and general characteristics of the four objects such as the body is superior, the applications of mindfulness are said to predominate. In the stage of heat (ūṣmagata), because one can realize the superior virtues of the wholesome roots conducive to penetration (nirvedhabhāgīya) of the distinct category, the correct abandonments are said to predominate. In the stage of summits (mūrdhan), because one can hold the superior wholesome roots and advance toward patience without falling back, the bases of spiritual power are said to predominate. In the stage of patience (kṣānti), because one definitely does not fall back and definitely does not fall into bad destinies, and the wholesome roots are firm and obtain the meaning of predominance, the faculties are said to predominate. In the stage of supreme worldly dharmas (laukikāgradharma), because one cannot be subdued by afflictive dharmas or other worldly dharmas, the powers are said to predominate. In the stage of the path of cultivation (bhāvanāmārga), because one is near the stage of bodhi and their assistance to awakening is superior, the limbs of awakening (bodhyaṅga) are said to predominate. In the stage of the path of seeing (darśanamārga), because the fifteen moments turn swiftly and their effective progression is superior, the path factors (mārgāṅga) are said to predominate. However, in the sūtras, according to increasing number, seven are spoken of first and eight later, which is not the order of practice. If based on the order of practice, eight would be first and seven later; within the eight and below, the meaning is also clarified in passing. Such is what is stated by the Vaibhāṣikas.