俱舍論記 25.151

25.151

「有厭亦離至所有忍智」者，第三句。有厭亦離，謂緣苦、集能令惑斷所有忍智，緣厭境故有厭，能離染故有離。《正理》釋云「應知此中未離欲染入見諦者苦、集法忍，及諸所有苦、集類忍，并修道中無間道攝苦、集智。」

"There is revulsion that is also detachment ... all patiences and knowledges," this is the third alternative. Revulsion that is also detachment refers to all patiences and knowledges taking duḥkha-satya and samudaya-satya as their objects that can cause the severing of defilements; because they take repulsive objects as their domain, there is revulsion; because they can remove defilement, there is detachment. The Nyāyānusāra explains: "It should be understood that here, for one who enters the seeing of the truths without having detached from the defilement of desire, the dharma-patiences of duḥkha and samudaya, and all subsequent patiences of duḥkha and samudaya, as well as the duḥkha-knowledge and samudaya-knowledge subsumed under the uninterrupted path within the path of cultivation."