俱舍論記 26.134

26.134

「此世俗智至無容起故」者，釋第五句中不生。故《正理》云「此智依身定不生故。謂隨信行、隨法行身，容有為依引此智起。在見道位此無容生，故此依身住不生法，依不生故此必不生。」問：何時得非擇滅？解云：三現觀邊得非擇滅。故《正理》云「謂於爾時起得自在，餘緣障故體不現前。

[The phrase] "This conventional cognition [...] having no possibility of arising" explains the non-arising mentioned in the fifth line. Therefore the Nyāyānusāra states: "Because this cognition definitely does not arise based on that [bodily] support. That is to say, in the body of a follower by faith or a follower by Dharma, there is the potential to serve as a support to induce the arising of this cognition. But in the state of the path of vision, it has no possibility of arising; therefore this bodily support abides in the state of non-arising phenomena, and because the support does not arise, this [cognition] definitely does not arise." Question: At what time is analytical cessation (apratisaṃkhyā-nirodha) acquired? Explanation: Analytical cessation is acquired at the border of the three direct realizations. Therefore the Nyāyānusāra states: "That is to say, at that time the acquisition of sovereignty arises, yet due to the obstruction of other conditions its essence does not become manifest."