俱舍論疏 26.179

26.179

論「苦集邊修至緣此諦為境」，明念住行相緣境別也。《正理》云「謂若苦諦現觀邊修，即以緣苦四種行相，若欲界繫緣欲界苦，色界繫者緣上苦諦。集諦、滅諦邊修者皆准此。苦諦謂若欲界繫緣欲界集、滅，若色界繫緣上二界集、滅。」

On the Śāstra's 'Cultivated on the verge of suffering and arising... taking this truth as its object': this explains the distinctions in smṛtyupasthānas, aspects, and objective spheres. The Nyāyānusāra states: 'That is, if it is cultivated on the verge of the abhisamaya of the truth of suffering, it takes the four aspects observing suffering: if bound to the desire realm, it takes the suffering of the desire realm as its object; if bound to the form realm, it takes the higher truth of suffering as its object. Those cultivated on the verge of the truth of arising and the truth of cessation are all analogous to this. In the case of the truth of suffering, if bound to the desire realm it takes the arising and cessation of the desire realm as its object; if bound to the form realm it takes the arising and cessation of the upper two realms as its object.'